As Bad As All That

Or "How Alarmed Should We Be If Trump Wins Again?"

Eloquent rambling in the NY-er's inimitable style, a freelance writer's paradise for long form journalism. But, truth be told, it can try my patience, I can't keep up, and I often don't finish the long meandering essays. Adam Gopnik's wanderings, richly erudite, literary (high and low), and, crucially for me, historical, however, keep me reading further than most. And if pressed for time the short answer to the above question is: Very! 

"The space is that strange, and the stakes that high," concludes Gopnik.  

The subject is the stakes of the current moment, the election, historical comparisons, cultural models, Trump's character, political power. Not a comforting take unless you find bigger historical perspectives comforting, as I do. And likely behind a paywall but if you can get to it it adds curious context to our strange world-historical moment. Some choice excerpts:   

Marrying the American paranoid style to the more recent cult of the image, Trump can draw on the manner of the tabloid star and show that his is a game, a show, not to be taken quite seriously while still being serious in actually inciting violent insurrections and planning to expel millions of helpless immigrants. 

Trump’s ability to be both joking and severe at the same time is what gives him his power and his immunity. This power extends even to something as unprecedented as the assault on the U.S. Capitol. Trump demanded violence (“If you don’t fight like hell, you’re not going to have a country anymore”) but stuck in three words, “peacefully and patriotically,” that, however hollow, were meant to immunize him, Gotti-style. They were, so to speak, meant for the cops on the wiretap. Trump’s resilience is not, as we would like to tell our children about resilience, a function of his character. It’s a function of his not having one.

Think hard about the probable consequences of a second Trump Administration—about the things he has promised to do and can do, the things that the hard-core group of rancidly discontented figures (as usual with authoritarians, more committed than he is to an ideology) who surround him wants him to do and can do. 

Having lost the popular vote, as he surely will, he will not speak up to reconcile “all Americans.” He will insist that he won the popular vote, and by a landslide. He will pardon and then celebrate the January 6th insurrectionists, and thereby guarantee the existence of a paramilitary organization that’s capable of committing violence on his behalf without fear of consequences. He will, with an obedient Attorney General, begin prosecuting his political opponents; he was largely unsuccessful in his previous attempt only because the heads of two U.S. Attorneys’ offices, who are no longer there, refused to coƶperate. When he begins to pressure CNN and ABC, and they, with all the vulnerabilities of large corporations, bend to his will, telling themselves that his is now the will of the people, what will we do to fend off the slow degradation of open debate? Trump will certainly abandon Ukraine to Vladimir Putin and realign this country with dictatorships and against NATO and the democratic alliance of Europe. 

Above all, the spirit of vengeful reprisal is the totality of his beliefs—very much like the fascists of the twentieth century in being a man and a movement without any positive doctrine except revenge against his imagined enemies. And against this: What? Who? The spirit of resistance may prove too frail, and too exhausted, to rise again to the contest. Who can have confidence that a democracy could endure such a figure in absolute control and survive? 

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